peteg's blog - noise - books - 2026 03 18 HenryReynolds LookingFromTheNorth

Since reading Dean Ashenden's view from the north, and having enjoyed David G. Marr's excellent work, I figured I should try more history. I was hoping Reynolds would provide an overview of evolving conceptions of sovereignty and property across the Australian continent and lay out just what native title is and allows, but this is not that book. (This text suggests I consult Reynolds's Aboriginal Sovereignty: Reflections on Race, State and Nation (1996) but surely that lacks reflection on the impact of the Wik decision of the same year.) Indeed Reynolds's (revisionary) focus is on the British/European settlement of the country and race relations; he does not discuss, for instance, the bombing of Darwin by the Japanese in World War II, the Kokda Track, Cyclone Tracey or other natural disasters, anthropology, science, culture/arts (no Gulpilil!), why treaties weren't signed, etc. Perplexingly he takes the Northern Territory to be just the Top End (the Yolŋu of Arnhem Land), despite Alice Springs being just short of his Tropic of Capricorn demarcation and Ashenden's Tennant Creek well north of it.

Overall I didn't find it as good as his essays; a few chapters needed another round of editing and I often wished he'd expanded on the assertions and self-citations in this text. In brief his thesis is that the indigenous peoples of Australia's north generally remained on their lands while working for cockies/squatters on a mutually-beneficial or at least placatory basis, in contrast to the south where the connections were mostly severed. This was due to labour shortages, of the unwillingness of the young colonials to settle in the harsh climate, which of course led to misunderstandings about how things actually worked in the faraway centres of power. There is also an account of nineteenth-century multiculturalism in the new tropical towns: Chinese merchants, tailors, miners, railway constructors, etc., Japanese pearlers, South-East Asians, Pacific Islanders working the cane fields; Australia is forever short of agricultural labour.

The final chapter is the best as it is succinct and clear like his essays. We're told the pastoral leases of the mid-nineteenth century already required that access be provided for cultural purposes but this provision was not enforced. (Reynolds asserts that plain-vanilla common-law leases would have extinguished native title which makes it all the more perplexing that the imperial regime (out of London) did not sort out their intent towards the indigenous peoples well before Federation in 1901.) He does not explain why the British colonial powers took three goes at claiming sovereignty over the continent. I also wanted to understand what the native title regime provides for; from the little I understand it is a very degraded notion of property, at least by the standard of freehold. This may be a reasonable or at least workable compromise in the context of pastoral leases, etc. (I don't know) but the legal regime in places where the people have never been dispossessed (cf the peoples of the Kimberley, the Yolŋu, the Torres Strait Islanders and elsewhere) needed more explication.

The north is now being occupied; where the romantic propaganda failed the military (specifically the U.S. military) is pulling people in and aiming to stay. At least until the next big one.

Broadly reviewed when it was released in November 2025. Glyn Davis. Mark McKenna sounds like he's read all Reynolds's books and can't separate this one from its predecessors. Judith Brett summarised it. Indeed it does add to the why-Queensland-is-different canon. And so on.